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Shared fragments II: Third Issue

3. If we speak from the ethnography (as proposed by these authors) What separates and what unites the Cultural Studies and Anthropology?

Firstly, we can see that what separates cultural studies in anthropology is that it comes as a disciplinary field of knowledge, which means about its own methods and theoretical framework delineated. In contrast, cultural studies are presented as a transdisciplinary field that relates different theories and methods borrowed from different fields of knowledge. It is very likely that the emergence of cultural studies and practical has transformed the academic discipline of anthropology and vice versa.

On the other hand, if we consider ethnography as a way of doing anthropology allows us to think about the links between cultural studies and anthropology, ethnography can be conceived both as a field itself and as a method, practice and / or instrument used in other fields, as noted by Willis in Manifesto for Ethnography: "Of course, ethnography is an ESTABLISHED practice Within A variety of disciplines with Their own comprehensive history ... " (Willis 395). In this regard we note that the relationship between these two fields is that ethnography can serve as a tool for building knowledge in Cultural Studies.

Marcus's article makes many observations about contemporary ethnography we believe, could be wrapped up within a close approach to cultural studies. One example is the work of Julie Taylor "Paper Tangos", which may belong to different categories of research, as well as can be seen as a writing exercise, also could be framed as a work of anthropology (given the training, and interests of the author to propose new ways of doing anthropology), or work in cultural studies (since, through different relationships that are woven from the tango, explores social and cultural issues as violence, identity, embodiment, etc.. expressing an interest in the relationship between form and content, among other things).

addition, ethnography multivocal / multilocal, as explained by Marcus, anthropology arises in the context of interdisciplinary work as studies of the media, feminist studies and science studies and technology and some lines of cultural studies and not in the context of traditional anthropology (112). Also if you look at the four points that Willis develops as the "distinguishing characteristics of ethnography" (396-397), ("The Recognition of the role of theory as a precursor, medium, and outcome of ethnographic study and writing, The centrality of culture; A Critical focus in research and writing, An Interest in cultural policy and cultural politics ") we can see that it is also important for cultural studies.

Hence, one of the common elements and contemporary anthropology cultural studies can be seen from the readings, is the awareness that we need both a broad framework of concepts such as multiple methodological tools to understand from a critical perspective and a new way socio-cultural dynamics currently in search of its political transformation. As Willis notes, "A more panoramic view and shows extended and ever-Increasing Importance of the cultural to the social ... The Renewed Importance of everyday cultural practices, Understood From Below, is Picked Up in Different Ways by Virtually all of the subcategories and hyphenated of the social sciences. "(397)

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Shared Fragments II: Second question

2. How to think from ethnography and cultural studies?

discussions enable us closer to nature of Cultural Studies, to be described as a form of disciplinary knowledge, which questions the culture in political terms and focuses on the interest of this transformation.

Given its transdisciplinary cultural studies appealing to the use of different theories and methodological tools, including ethnography. Along the lines of Paul Willis, doing ethnography involves recognition of the theory not as a defining element based practices or ethnographic data are constructed, but as a tool to approach and interpretation of the relevant objects of study for propose new ways of understanding phenomena impact on social transformation.

Willis emphasizes the fact that we need to understand the relationship between theory and ethnography in a way that does not fall into the trap of interested in the theory itself same. According to him, the función de la etnografía es registrar y describir las prácticas cotidianas de manera que la presentación del trabajo etnográfico produce la “iluminación” de los lectores: “We are interested in producing the ‘aha’ effects where evocative expression through data hits the experience, body, and emotions of the reader.” (399) Por eso, la meta de su sistema de TIME es buscar una relación “data/theory” que promueva la dialéctica del fenómeno “surprise” (399).

El interés de la etnografía, entendida desde una perspectiva crítica, focuses on the impact it may have on cultural policies , allowing the development of social actors as agents of their own realities. Writing as an exercise to record and understand the social relations from the point of view as embodied, media and exercises power unevenly and visible interest and make explicit these logics which are socially integrated.

.

From this perspective we could say that ethnography enriches research in cultural studies as it allows to account for specific contexts articulate different realities / practices / logic and in turn, suggest possible interpretations of the systems in which they register.

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Shared Fragments II: First questionnaire

1. What is it doing ethnography in the contemporary world?

To start making this workshop would be very interesting to talk a little about what we believe is the contemporary world.

We are facing a multi-scenario in which the various characters , places and objects not fully defined but their boundaries are fuzzy. At this point we are assuming that in earlier times the world could be defined with less complex categories. The change to which we refer is the result of the various dynamics that have helped transform the world by proposing a scenario of globalized trade from: technological development focused on telecommunications, multiplication lifestyle through market strategies , the questioning of historical metanarratives both universal and national, etc.

In this same line of thought can be said that the realities social constructed from different elements that no longer respond to the logic of a particular territory or that are part of a limited concept of culture, where practices can no longer be designed / defined / understood from notions of tradition or the only acestralidad, nor respond to distinctions between high and / or low culture. Nor can we forget that the concept of "culture" also includes the existence of a field of characteristic indeterminacy of human life that can not be reduced to the social and / or economic individuals (Willis).

This global picture is related to the field cultural studies, as one focus of interest is the study of the production of meaning in everyday life, which is permeated by these various processes related to the contemporary world. Similarly, doing ethnography as Willis puts it when explaining the concept "TIME", "most Basically, We Are Interested in Recording and Presenting the 'nitty-gritty' of everyday life, of how 'the meat is cut close' to the bone 'in ordinary cultural practice "(398).

is pertinent to note the two ways to develop ethnographic work proposed by Marcus on "Ethnography in / of the World System: The pop of Multi-sited Ethnography. "From his characterization of the ways of doing ethnography we can recognize that the first mode, he calls the" traditional "and" common "(96), helps us understand the pertinecia "multi-sited ethnography" in the current scope.

The traditional model is characterized by a type of approach that seeks to combine two elements: the work of direct observation and performed "on site" on the one hand, and development of "world" context "of ethnography through other methods, such as work files and adaptation of macrotheory for analysis (96).

The second mode, multi-sited ethnography "considers that it is possible to conceive the process of observing and theorizing as separate tasks, ethnography from this perspective" research and build the worlds ethnographically various subjects at life, it also builds ethnographic aspects of the system itself, through connections and associations that appear in the locations suggested "(p. 112 English version in altering No. 11).

This transition from an earlier era de hacer la etnografía hasta el contexto que llamamos “contemporaneo” también implica reconocer una transformación relacionada con la emergencia de nuevas visiones intelectuales surgidas en la academia después de la segunda guerra mundial. Marcus señala que estas “Sucessor views of the world system in the 1980s” se deben a varios cambios político-económicos que inspiraron nuevas tendencias intelectuales, como por ejemplo el rechazo del trabajo realizado en una conceptualización cerrada de los procesos macro-sociales (98). En esta transición, explica Marcus, “A firm sense of a world system framework was replaced by various accounts of dissolution and fragmentation, as well as new processes—captured in concepts like post-Fordism, time-space compression, flexible specialization, the end of Organized Capitalism, and Most recently, globalization and transnationalism "(98). In other words, for ethnographers who sought to explore cultural dynamics located, they found it more difficult to locate work from the perspective of the "world system," and that this perspective had fragmented, blurring the distinction between system and lifeworld "(98) . Therefore, the ethnographer should seek alternative systems to develop their work in the contemporary world.

Within this angle, the ethnographic exercise must take into account this new global landscape and allow the recognition and inclusion of different perspectives of reality from a perspective that includes the multi-vocal and multi-local, accounting practices not only and particular cultural logic, connections and associations between different social realities, but rather try to propose novel explanations about the system / systems in which these practices are inscribed. Hence the renewed interest in the production of social histories, ethnographies microgeographical regional and contributing to increasing local and debate from the grand narratives explanatory of the macro.

In conclusion, as Marcus notes, an ethnographic work in the contemporary world, by the very nature of its subject, can not follow a given methodology. In contrast, the ethnographer needs to develop a strategy ("design of research") that, despite acknowledging macroteoréticos and narrative concepts of "world system" can not be based / supported entirely on them to build the contextual architecture that approaches its subject (Marcus 96).

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We will run fast, fast, like Bukowsky horse, a horse running as if the devil I was twisting the tail ...

Swift, having no time to look at the sides, unable to feel dizzy, unable to even get to think about why we run .... Running

quickly, and things we're leaving behind are lost forever, that speed does not allow us to see what we lose along the way .... We

running because running is all we have, and do not think, and feel, and not suffer, and fall enraptured at the end of the road and get up and keep running ... ...

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peer pressure ...: p

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Only a madman or a fool ...


Only madman or a fool does the same thing twice and expecting a different result the second time. I am one, two, crazy and silly.

I thought, now that several months ago that does not go with her boyfriend, maybe we could try to return to the place where we were before.

once told me it was true that among us there was something that was comfortable with me, who treated her like a princess. I probably cheated, blah blah blah, talk to which was easier to say that only wanted me as a friend ... something so typical ... so little

Today has dared to tell me. Has been hanging around until a claim denial meant something else. Even at a time has come to propose a dinner for all in my house like old times. If you will face !!!!!

Anyway ... I like to hide and never leave my hiding place, making me very little, leave and never return ...

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Your laughter at the mall



Tonight I want to take a walk and drink up to drink your laughter at the mall ...

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wikipedia (pardon me)

After seeing how he left the selebro from nose to a 15 year old girl's Anatomy idiot, I was reminded of asquete give me those things ... puag!

And I remembered how the guy does not know that, which is plugged a cable into a nerve in the arm, then to a RS232, and padentro. And your brain (there came the memory) had learned to send appropriate pulses to move a robotic arm, despite not receiving feedback sensory. The story ended just like that episode of TBBT: turkey controlled the robotic arm via the Internet, in real time for those who attended his presentation.

Well, the story has a few years now, but it would certainly be interesting to see what has happened since then. There were two ways to try the search. digital neuronal connection failed to match the three terms on the first page of results. However, robotic arm controlled by the mind indicates that there are several pilot projects underway. Some news talk about a wheelchair with a robotic arm controlled by a blue bathing cap red and white electrodes. Others comment success in experiments with monkeys. Several companies are developing sophisticated prosthesis as possible, and invading yutube.

Search almost hits the mark is brain computer interface in wikipedia. There are many other articles on the net, some more extensive than others, but all have the same, that is what you get. And the story of one man ...

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Lately, I find it outrageous stand up, do not break everything into a thousand bits that never again able to reconstruct, not narrow the neck of wisdom with my hands while I drag out to sea.

Lately, my fantasies become to be as real as ever, these stronger, weaker self.

Lately, I do not want to stay standing.

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Soledad


without you I like the foam that carries water
among thorns
roll - Sad dispossession -
starless and moonless. . . For without any star

my lost hope
truncated route which travelers longed
divagare
that
lost the trail goes to the world out of nothing.

No longer the light in your eyes I'll sweep the dark night

after giving
white mock my sad courage.
already in my bitter anger to sadness and grief

gave me your white hand
when a deep arcane
promised me heaven. . .

I will not be the dreamer dreams that auroral


spring I sing with feelings of love.


Bitter in pain with my penalties for witness
of loneliness, friend,
sailed in a deep sea to an unknown

world in search of peace and oblivion.

- Sancho Clemente Lozano -

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Balance Run away again


the next 15 days I will make the same decision. I'll go again. Talk to her and I know I have to keep running. Much as possible.

there anything that makes me talk to her again. No longer dating anyone. Perhaps you may not want to do and need peace. Not me or anyone else. But I need to know that I did everything that was in my hand, I jumped at an opportunity.

I do not have a reason to look back as I cross the ocean this time.

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Aaah! For this I wanted to capture the screen!

I just wanted to note how easy e divertente that Google is to search megaupload Forget me, and then

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What bullshit. Norr! Fistro!

The other day I wanted to make a screenshot, more suddenly (a terrible stomach ache), the cursor was not on the screenshot. And I said, horror! And then I switched to Linux.

This afternoon I wanted to do a screen capture. Ubuntu helped me. And Google. And I will not put links because I'm lazy. But you know where to stay: p

I chistosillo today. This looks like the comedy club. Toni Salutation I will be reading ... Hi Toni!

Well, the story of this post is as follows. When you open the corresponding help page, I found this:



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Why so alone? Willy


I wonder whether I've been doing wrong so far, I've been doing very badly and if there is something you have done well.

Also I wonder how long I can go on, at most it will be too, when my whole being that I can not say more.

By the way, yesterday was my 36 birthday ....

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At some point there are questions we must ask ourselves. We are aware of the responses, much more than we would like to be, but I guess they materialize would be far more destructive than our silent complicity.

I'm home again. I guess to stay, although not what I want most right now. The lives that cross left before my departure is come repeatedly firing grounds whenever my feet on this side of the Atlantic. I guess

want everything is fixed. Funny, I also wish the same, that everything is fixed, although my view of things arranged is different from yours. Quique

sings "And I saw you dancing in the rain", and I keep running away ... this time the questions whose answers I already know .... If you wonder how is my wonderful stay in Boise ... .... as traumatic as my back .... terrified of being drowned out by those lives cross that push me to the ground ...! For now, do not you see that there is light at the bottom of my heart?

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Cuts, open the windows, clean the attic



I love squirrels. I do not know why, but them I have a special affection for these small rodents. They've been there twice in my life very specific as Puck.

In 1996, when I met Andean in Trent Park and wrote Return to actually embodies the magic Shakespearean, were common in the Maple Room in front of my two squirrels. This was reflected on their moment in that story.

Today, in exile in which I have banished, I present to Willy. There are plenty of squirrels running on a daily basis by the fringes of my garden. Willy is one of them, but always the same.

With great patience, dedication and tons of love I got him used to me. Curiously, the squirrels are sometimes like people, even recognize certain features of Nerea. They approach slowly, and then fearful give several steps back ... and back started.

Willy comes to my garden every morning, breakfast 5 or 6 nuts that grabs my fingers and goes ... until the next morning, punctual to his appointment ... and if I am some morning, or late, do not know how but a few minutes after opening the door to my garden, there is ...



Well, with this it for today ... you have the video of one of the breakfasts of Willy ... I hope this post has earned to take away the cobwebs in the attic and be here again before it reaches the next Sunday.

Dedicated to my "nephew" Alba, which loves Willy

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dream it, even .... I know, you should forget it, I've tried but try not guarantee success. Not go into exile, which, incidentally, is coming to an end.

Michel de Montaigne said that nothing fixed something so intensely in memory as the wish to forget. And who is not, but hey, I can attest that he was right.

And I'm dreaming, but does not want, but dream is to walk into nothingness, to the infinite does not exist, although it is a long way toward a distant horizon with his bare feet on a carpet of nails.

And here I am sitting with my computer, surrounded Budweiser small worlds that are broken to pieces around me ...

remember that I dreamed of a beach, with tropical fruit for breakfast, with love under the stars, his warm skin on my chest and my notebook of poems a sofa ...

I dreamed of Venice and a stroll through the canals in a gondola, to grab her waist from behind while watching the sunset from the windows of the hotel and back of his hand Trent Park, Guinness, or listening to a concert in Temple Bar. .

dreamed with her sweet velvet lips, his hand on my cheek or the trembling of his skin to bare his body

the first time I dreamed of her dimples in my left bed, endless Saturday morning awakening, Quique in the kitchen and Doowap muffins .... I dreamed

Nerea, and upon waking, do not even know if I preferred to keep dreaming, keep sleeping, or they never dreamed ....

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Charles Bukowski dreamed - Considering


"if we consider what can be seen:
engines that drive us crazy, just hating
lovers,
that fish in the market
stares back
Cueing in our minds, rotting flowers
, flies trapped in spider webs,
riots, roars of lions in a cage, love clowns
tickets,
nations who transfer people as pawns,
thieves in the light of day with wonderful wives and wine
night,
overcrowded prisons,
the topic of the unemployed,
grass dying fires insignificant enough men
old to love the grave.


these and other things show that life revolves around an axis rotten.

but have left a little music and a poster
stuck in the corner,
a glass of whiskey, a blue tie,
a slim volume of poems by Rimbaud,
a horse running as if the devil were
twisting the tail on the blue grass

and screaming and then, again, love
as a car around the corner,
point, the city
waiting,
wine and flowers,
water running across the lake, and summer
summer and winter and summer and winter
and again. "

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The night that started World War III in my belly, we saw it together" Love Actually. " then not know what else happened ... maybe I dreamed all the rest, this is over ... and woke up at 8000 km away wondering how

back ... "Today in the video store and rent one of Scorsese, I do not know if it was you or the memories I have of you and you do not deserve."

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Still want it? - I asked without looking away.

Puck, who was swinging on the branch of a tree, looked down, trying to ignore the question. Moments later, he fell to the ground and sat on the floor with a bunch of leaves.

guess what? - Answered - the elves do not understand human emotions, do not know what is hate or love, so I could not tell.

do you remember her every day when you wake up or when you go to sleep? - Asked the girl.

- If

- So you love ...